EVOLUTION STARTED YESTERDAY AT MIDNIGHT
ON rOBsART2ALL, BE WITH IT
AND START YOUR OWN RESPONS-ABILITY !
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an everyday movement towards
a simple twist of faith,love
another project robsart2all.blogspot.com




A HANDSCAN SPECIAL ON ROBSART2ALL !!

It's all about creating a market today
the nightmare is
we all go to the toyshop
and believe in modern life
we don't ask ourselves anymore
how essential the elements are.
The joker said:"It's all coming
from the Mother."

A book can only be the dust of a beating
heart,
the heart will always beat you,
even when it stopped beating so nice.

Love is all
and if you still
want to play with words,
better be beyond them
and show what your made off
a crazy little thing
called Love.

Who's leading the blind man
to the piano today.

the paradox

The Garden is so bright
in your holy light
I have lost my senses
in this new faithful day
I can only start to play

The game of innocence
and hold my Mother so intense
to get me through the night
the ocean is so goddamned wide
you can’t get a grip in this heavenly light

all the words are total out of place
you can only let go and stumble through the maze
and testify that it is a wonderful mystery
that this garden is so bright
when you got back a little more eyesight
rob2007-01-10

From the Ashtavakra Gita

Ashtavakra said:
Knowing yourself as truly one and indestructible, how could a wise man possessing self-knowledge like you feel any pleasure in acquiring wealth? 3.1
Truly, when one does not know oneself, one takes pleasure in the objects of mistaken perception, just as greed arises for the mistaken silver in one who does not know mother of pearl for what it is. 3.2
All this wells up like waves in the sea. Recognising, "I am That," why run around like someone in need? 3.3
After hearing of oneself as pure consciousness and the supremely beautiful, is one to go on lusting after sordid sexual objects? 3.4
When the sage has realised that he himself is in all beings, and all beings are in him, it is astonishing that the sense of individuality should be able to continue. 3.5
It is astonishing that a man who has reached the supreme nondual state and is intent on the benefits of liberation should still be subject to lust and in bondage to sexual activity. 3.6
It is astonishing that one already very debilitated, and knowing very well that its arousal is the enemy of knowledge, should still hanker after sensuality, even when approaching his last days. 3.7
It is astonishing that one who is unattached to the things of this world or the next, who discriminates between the permanent and the impermanent, and who longs for liberation, should still be afraid of liberation. 3.8
Whether feted or tormented, the wise man is always aware of his supreme self-nature and is neither pleased nor disappointed. 3.9
The great-souled person sees even his own body in action as if it were someone else's, so how should he be disturbed by praise or blame? 3.10
Seeing this world as pure illusion, and devoid of any interest in it, how should the strong-minded person, feel fear, even at the approach of death? 3.11
Who can be compared to the great-souled person whose mind is free from desire even in disappointment, and who has found satisfaction in self-knowledge? 3.12
How should a strong-minded person who knows that what he sees is by its very nature nothing, consider one thing to be grasped and another to be rejected? 3.13
An object of enjoyment that comes of itself is neither painful nor pleasurable for someone who has eliminated attachment, and who is free from dualism and from desire. 3.14

Ashtavakra said:
The wise person of self-knowledge, playing the game of worldly enjoyment, bears no resemblance whatever to samsara's bewildered beasts of burden. 4.1
Truly the yogi feels no excitement even at being established in that state which all the Devas from Indra down yearn for disconsolately. 4.2
He who has known That is untouched within by good deeds or bad, just as space is not touched by smoke, however much it may appear to be. 4.3
Who can prevent the great-souled person who has known this whole world as himself from living as he pleases? 4.4
Of all four categories of beings, from Brahma down to the last clump of grass, only the man of knowledge is capable of eliminating desire and aversion. 4.5
Rare is the man who knows himself as the nondual Lord of the world, and he who knows this is not afraid of anything. 4.6

Ashtavakra said:
You are not bound by anything. What does a pure person like you need to renounce? Putting the complex organism to rest, you can find peace. 5.1
All this arises out of you, like a bubble out of the sea. Knowing yourself like this to be but one, you can find peace. 5.2
In spite of being in front of your eyes, all this, being insubstantial, does not exist in you, spotless as you are. It is an appearance like the snake in a rope, so you can find peace. 5.3
Equal in pain and in pleasure, equal in hope and in disappointment, equal in life and in death, and complete as you are, you can find peace. 5.4

Ashtavakra said:
I am infinite like space, and the natural world is like a jar. To know this is knowledge, and then there is neither renunciation, acceptance, or cessation of it. 6.1
I am like the ocean, and the multiplicity of objects is comparable to a wave. To know this is knowledge, and then there is neither renunciation, acceptance or cessation of it. 6.2
I am like the mother of pearl, and the imagined world is like the silver. To know this is knowledge, and then there is neither renunciation, acceptance, or cessation of it. 6.3
Alternatively, I am in all beings, and all beings are in me. To know this is knowledge, and then there is neither renunciation, acceptance, or cessation of it. 6.4

Janaka said:
In the infinite ocean of myself the world boat drifts here and there, moved by its own inner wind. I am not put out by that. 7.1
Whether the world wave of its own nature rises or disappears in the infinite ocean of myself, I neither gain nor lose anything by that. 7.2
It is in the infinite ocean of myself that the mind-creation called the world takes place. I am supremely peaceful and formless, and I remain as such. 7.3
My true nature is not contained in objects, nor does any object exist in it, for it is infinite and spotless. So it is unattached, desireless and at peace, and I remain as such. 7.4
I am pure consciousness, and the world is like a magician's show. How could I imagine there is anything there to take up or reject? 7.5

Ashtavakra said:
Bondage is when the mind longs for something, grieves about something, rejects something, holds on to something, is pleased about something or displeased about something. 8.1
Liberation is when the mind does not long for anything, grieve about anything, reject anything, or hold on to anything, and is not pleased about anything or displeased about anything. 8.2
Bondage is when the mind is tangled in one of the senses, and liberation is when the mind is not tangled in any of the senses. 8.3
When there is no "me," that is liberation, and when there is "me" there is bondage. Consider this carefully, and neither hold on to anything nor reject anything. 8.4



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